tiaomu.id,tiaomu.ts,tiaomu.title,tiaomu.content,tiaomu.category_1_x_tiaomu_id 21,"2018-10-30 23:35:09",九股杵,金刚杵上下之头九分者。微妙漫拏罗经曰:“若复作九股,上下猛炎相,此是忿怒金刚杵。”,"{ ""21"": { ""category_1_x_tiaomu.id"": 21, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 22,"2018-10-30 23:35:17",九轮,"又曰空轮。为安于塔顶九重之金轮也。有九重,故云九轮。在空中故云空轮。皆俗称也。本名相轮、轮相、金刹、金幢、露盘等。轮相之数,依人而有多少。法苑珠林三十七曰:“十二因缘经云:有八人得起塔,一如来、二菩萨、三缘觉、四罗汉、五阿那含、六斯陀含、七须陀洹、八轮王。若轮王已下起塔,安露盘,见之不得礼,以非圣塔故。初果二露盘,乃至如来安八露盘,八盘已上,并是佛塔。” (名数)塔上突出之九层轮盖也。","{ ""22"": { ""category_1_x_tiaomu.id"": 22, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 23,"2018-10-30 23:35:26",乳木,护摩所用之薪也,用有乳汁之木,故云乳木,欲火势之强故也。下置干柴,上置乳木,其寸法格好,依法而有差异。大日经疏八曰:“护摩薪当用乳木,谓桑谷之类。或用牛膝茎,截之剂十二指量,皆须湿润新采者,取其条理端直。当观上下一向置之,以香水洒净,令根本向身。”,"{ ""23"": { ""category_1_x_tiaomu.id"": 23, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 24,"2018-10-30 23:35:30",乳香,薰陆香也。梦溪笔谈云:“薰陆即乳香也。”梵Kunduruka。,"{ ""24"": { ""category_1_x_tiaomu.id"": 24, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 25,"2018-10-30 23:35:34",乾闼,"又作健达,译曰香。【参见: 健陀】。【又】(天名)乾闼婆之略。译曰香阴,乐神名。八部众之一。【参见: 乾闼婆】。","{ ""25"": { ""category_1_x_tiaomu.id"": 25, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 26,"2018-10-30 23:35:41",乾陀啰树香,由乾陀啰树制之香料,即安息香也。宝楼阁经中注曰:“乾陀啰树香,安息香也。”梵Gandha%ra Gandha%la,安息香者,通常呼为Guggula。,"{ ""26"": { ""category_1_x_tiaomu.id"": 26, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 27,"2018-10-30 23:35:50",云版,版形铸为云形,故谓之云版。为报时而打者。又云大版。挂于库司之前。象器笺十八曰:“云章曰:版形铸作云样,故云云版。俗事考云:宋太祖以鼓多惊寝,易以铁磬,此更鼓之变也。或谓之钲,即今云版也。”,"{ ""27"": { ""category_1_x_tiaomu.id"": 27, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 28,"2018-10-30 23:35:51",云鼓,报午斋之鼓,画云形,故云云鼓。见象器笺十八。,"{ ""28"": { ""category_1_x_tiaomu.id"": 28, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 29,"2018-10-30 23:36:00",五瓶,密教之仪轨以五宝五谷五药及香水满盛五瓶。于此插宝花而奉佛。大日经疏八曰:“次说吉祥瓶法,当用金银等宝,乃至无者应以瓷或净瓦为之,极令圆满端正,又不泄漏。如毗尼中方便灌漉净水盛满其中,内五宝五谷五药。(中略)又取如前所说诸涂香末和水,兼置龙脑牛黄,于瓶口插以宝华。或随方土所有名花,取其花果条叶茂好圆具者使间错垂布,令极端严,以彩缯缠头并系华鬘涂以众香。(中略)中胎藏当安五瓶,最中大日瓶安在华台,余置外华叶中。”一字奇特佛顶经曼荼罗仪轨品曰:“应取新瓶底不黑者,令应量,取阿摩罗(此曰梨树)梢叶插其中,又取俱缘果(此土无)安瓶口上,瓶中置诸宝及诸种子,并香水令满,以细缯帛系其顶,安于坛四角及中央。”,"{ ""29"": { ""category_1_x_tiaomu.id"": 29, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 30,"2018-10-30 23:36:04",佛足石,石上印佛足也。佛将入灭,于摩揭陀国留足迹。西域记八曰:“窣堵波侧,不远精舍,中有大石,如来所履双迹犹存。其长尺有八寸,广余六寸矣。两迹俱有轮相十指皆带花文,鱼形映起,光明时照。昔者如来将取寂灭,北趣拘尸那城,南顾摩揭陀国蹈此石上,告阿难曰:吾今最后留此足迹,将入寂灭顾摩揭陀也。”义楚六帖一曰:“西域记云:佛在摩揭陀国波吒离城,石上印留足迹记。奘法师亲礼圣迹,自印将来。今在坊州玉华山,镌碑记之。其佛足下五足指端有卍字文,相次各有如眼,又指间各有网鞔中心上下有通身文,大指下有宝剑,又第二指下有双鱼王文,次指下有宝花瓶文,次傍有螺王文,脚心下有千辐轮文,下有象牙文,上有月王文,跟有梵王顶相文。”西域记三鸟伏那国曰:“阿波罗逻龙泉西南三十余里,水北岸大磐石上有如来足所履迹,随人福力量有短长。是如来伏此龙已,留迹而去。后人于上积石为室,遐迩相趋花香供养。”同一屈支国曰:“东昭怙厘佛堂中有玉石,面广二尺余,色带黄白,状如海蛤。其上有佛足履之迹,长尺有八寸,广余六寸矣,每有斋日照烛光明。”观佛三昧海经一曰:“如来足下平满不容一毛,足下千辐轮相,毂辋具足,鱼鳞相次,金刚杵相者,足跟亦有梵王顶相,众蠡不异。”同六曰:“佛灭度后,造好形像,令身相足,亦造无量化佛,色像通身光,及画佛迹。(中略)此人除却百亿那由他恒河沙劫生死之罪。”,"{ ""30"": { ""category_1_x_tiaomu.id"": 30, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 31,"2018-10-30 23:36:04",佛钵,"佛受用之食钵也。虽有铜铁等种种,而以石钵为至重。【参见: 石钵】","{ ""31"": { ""category_1_x_tiaomu.id"": 31, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 32,"2018-10-30 23:36:11",唤钟,钟之小者。又曰半钟。亦曰饭钟。,"{ ""32"": { ""category_1_x_tiaomu.id"": 32, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 33,"2018-10-30 23:36:13",山形柱杖,不加修饰之木杖也。,"{ ""33"": { ""category_1_x_tiaomu.id"": 33, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 34,"2018-10-30 23:36:18",巡更铃,"火铃,又称巡更铃。【参见: 火铃】","{ ""34"": { ""category_1_x_tiaomu.id"": 34, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 35,"2018-10-30 23:36:24",巡火板,振火铃,打板,巡诸寮舍,报僧众警火灾也。见象器笺十八。,"{ ""35"": { ""category_1_x_tiaomu.id"": 35, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 36,"2018-10-30 23:36:31",引磬,用于佛事之乐器。鸣之引大众之注意者,故名。碗状之小钟,于隆起之顶点贯纽,附之以木柄,便于携取者,故亦名手磬。,"{ ""36"": { ""category_1_x_tiaomu.id"": 36, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 37,"2018-10-30 23:36:31",戒体箱,三昧耶戒金刚界胎藏界之式文称为戒体,容其戒体之箱,称为戒体箱。,"{ ""37"": { ""category_1_x_tiaomu.id"": 37, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 38,"2018-10-30 23:36:37",戒刀,比丘所持之小刀。供割切三衣之用。僧史略上曰:“禅师则[廿/(鍐-金)]笠,及持澡罐漉囊锡杖戒刀斧子针筒,此皆为道具。”释氏要览中曰:“僧史略云:戒刀皆是道具,按律许畜月头刀子为割衣故。今比丘畜刀名戒者,盖佛不许斫截一切草木坏鬼神村故,草木尚戒,况其他也。”,"{ ""38"": { ""category_1_x_tiaomu.id"": 38, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 39,"2018-10-30 23:36:47",戒坛石,禅律诸寺门有大书“禁荤酒入山门”之碑石也。为立于戒坛前之石,故云戒坛石。,"{ ""39"": { ""category_1_x_tiaomu.id"": 39, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 40,"2018-10-30 23:36:53",戒尺,两小木,一仰一俯,仰者在下而稍大,把上者向下击之使鸣,专于受戒用之,故云戒尺。敕修清规沙弥得度曰:“设戒师座机,与住持分手,机上安香烛手鑢戒尺。”,"{ ""40"": { ""category_1_x_tiaomu.id"": 40, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }"