You are browsing sample data. Buy download of full dataset or subscribe to API access with one of our member plans.
{ "sample": { "is_sample": "TRUE", "limit_total": 400 }, "api": { "title": "佛学大辞典", "point": { "title": "By Table", "desc": "Each API function returns data from a specific database table. " } }, "input": { "url": false, "get": false, "post": false }, "links": { "up": { "href": "https://songer.datasn.com/data/api/v1/u_bc75445a318997106583/foxuecidian_1/by_table/" }, "home": { "href": "https://songer.datasn.com/data/api/v1/u_bc75445a318997106583/foxuecidian_1/by_table/category_1_x_tiaomu/?app=html-json&manifest=row" }, "next": { "href": "https://songer.datasn.com/data/api/v1/u_bc75445a318997106583/foxuecidian_1/by_table/category_1_x_tiaomu/2/?app=html-json&manifest=row" } }, "meta": { "query": { "page": 1, "limit": 100, "limit_total": 400, "time": 0.00155999999999999997175870181109758050297386944293975830078125 }, "stats": { "raw_rows": 100, "rows": 100, "rows_total": 10481, "pages_total": 105 }, "struct": { "stem": { "0": "category_1_x_tiaomu", "1": "category_1", "2": "tiaomu" }, "leaf": "category_1_x_tiaomu.id", "leaf_stem": {}, "leaf_stem_leaf": null } }, "output": { "rows": { "1": { "category_1_x_tiaomu.id": 1, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1, "tiaomu.ts": "2018-10-30 23:32:57", "tiaomu.title": "[(扣-口)*主]杖", "tiaomu.content": "[(扣-口)*主]身之杖也。毗奈耶杂事六曰:“佛在王舍城鹫峰山顶,有老苾刍登山上下脚跌倒地。佛言:应畜[(扣-口)*主]杖。闻佛许已,六众即便以金银等并杂彩物雕饰其杖。俗旅见已,共生嫌贱。苾刍白佛。佛言:苾刍有二种缘应畜[(扣-口)*主]杖。一谓老瘦无力,二谓病苦婴身。时有苾刍佯作老病而[(扣-口)*主]其杖,时诸苾刍以缘白佛。佛言:若实老病,应从僧伽乞畜杖羯磨。”[(扣-口)*主]字作柱者误。" }, "2": { "category_1_x_tiaomu.id": 2, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 2, "tiaomu.ts": "2018-10-30 23:33:07", "tiaomu.title": "[(扣-口)*主]杖子", "tiaomu.content": "与单言[(扣-口)*主]杖者同。子者名词之助辞。作[(扣-口)*主]者正,作柱者误。" }, "3": { "category_1_x_tiaomu.id": 3, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 3, "tiaomu.ts": "2018-10-30 23:33:15", "tiaomu.title": "[(拔-手)/皿]兜那波吒", "tiaomu.content": "译曰绢。见善见律六。巴Pattun!n!a-pat!t!a。" }, "4": { "category_1_x_tiaomu.id": 4, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 4, "tiaomu.ts": "2018-10-30 23:33:23", "tiaomu.title": "[口*缚]曰罗", "tiaomu.content": "【参见: 缚曰罗】" }, "5": { "category_1_x_tiaomu.id": 5, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 5, "tiaomu.ts": "2018-10-30 23:33:24", "tiaomu.title": "[口*缚]驲罗", "tiaomu.content": "【参见: 缚曰罗】" }, "6": { "category_1_x_tiaomu.id": 6, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 6, "tiaomu.ts": "2018-10-30 23:33:30", "tiaomu.title": "[打-丁+罗]都迦", "tiaomu.content": "Lad!d!uka,译曰喜团,即欢喜丸也。见梵语杂名。" }, "7": { "category_1_x_tiaomu.id": 7, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 7, "tiaomu.ts": "2018-10-30 23:33:39", "tiaomu.title": "[马*太]缚若", "tiaomu.content": "Dhvaja,译曰幢。大日经疏九曰:“梵云[马*太]缚若,此翻为幢。梵云计都Ketu,此翻为旗。”" }, "8": { "category_1_x_tiaomu.id": 8, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 8, "tiaomu.ts": "2018-10-30 23:33:44", "tiaomu.title": "一婆诃", "tiaomu.content": "希麟续音义曰:“一婆诃,下音呵,梵语也,此云图,又作[竹/专]同,音市缘反,即仓图也。”【参见: 婆诃】" }, "9": { "category_1_x_tiaomu.id": 9, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 9, "tiaomu.ts": "2018-10-30 23:33:53", "tiaomu.title": "一钵", "tiaomu.content": "三衣一钵为比丘生活之质素也。钵梵语钵多罗之略。译曰意量器。【参见: 钵】。秘藏宝钥中曰:“僧尼一钵。”" }, "10": { "category_1_x_tiaomu.id": 10, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 10, "tiaomu.ts": "2018-10-30 23:34:00", "tiaomu.title": "三具足", "tiaomu.content": "为佛前之供养具,花瓶,蜡烛台,香炉三者也。" }, "11": { "category_1_x_tiaomu.id": 11, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 11, "tiaomu.ts": "2018-10-30 23:34:08", "tiaomu.title": "三十棒", "tiaomu.content": "为禅家宗匠警醒学人之语,以拟俗刑之笞杖者。但含褒贬二意,宜依处解之。禅林类集棒喝曰:“德山示众云:道道!道得也三十棒,道不得也三十棒。”又“睦州见僧来云:见成公案放汝三十棒。”碧严第一则著语曰:“好与三十棒。”" }, "12": { "category_1_x_tiaomu.id": 12, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 12, "tiaomu.ts": "2018-10-30 23:34:12", "tiaomu.title": "三宝印", "tiaomu.content": "刻佛法僧宝四个篆字者。押于道场疏。" }, "13": { "category_1_x_tiaomu.id": 13, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 13, "tiaomu.ts": "2018-10-30 23:34:18", "tiaomu.title": "三界万灵牌", "tiaomu.content": "牌上书云:“三界万灵十方至圣六亲眷属七世父母。”盂兰盆会等立之。先万灵而后至灵有深义而然,非倒语。见象器笺十六。" }, "14": { "category_1_x_tiaomu.id": 14, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 14, "tiaomu.ts": "2018-10-30 23:34:28", "tiaomu.title": "三钴", "tiaomu.content": "又作三古,三胡。钴古胡,皆借字,本字作股,具名为股杵,原为印度之武器,杵头分三枝,故云三股杵。是表胎藏界之三部也。又总表三智三观等三轨之法门。" }, "15": { "category_1_x_tiaomu.id": 15, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 15, "tiaomu.ts": "2018-10-30 23:34:28", "tiaomu.title": "上堂牌", "tiaomu.content": "报上堂时日之揭示也。敕修清规上堂曰:“凡朔望侍者分附客头行者必挂上堂牌以报众。”" }, "16": { "category_1_x_tiaomu.id": 16, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 16, "tiaomu.ts": "2018-10-30 23:34:35", "tiaomu.title": "不死药", "tiaomu.content": "雪山有上香药,人见之则年寿无量,名不死药。涅槃经二十五曰:“雪山之中有上香药名曰娑诃,有人见之,得寿无量,无有病苦。”往生十因曰:“雪山不死药。”" }, "17": { "category_1_x_tiaomu.id": 17, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 17, "tiaomu.ts": "2018-10-30 23:34:45", "tiaomu.title": "世耶那萨喃", "tiaomu.content": "S/ayana%sana译言卧具。僧资具之一。" }, "18": { "category_1_x_tiaomu.id": 18, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 18, "tiaomu.ts": "2018-10-30 23:34:49", "tiaomu.title": "丸香", "tiaomu.content": "和种种之香以为丸者。建立曼荼罗仪轨,谓“以丁香,白檀,沉香,熏陆,龙脑香,豆丸,白芥子及苏合香,半为末,半为丸。丸以苏蜜和之者。”是也。为修护摩特烧而供养者。或谓表示总集烦恼。或为表示以智火烧尽烦恼云。" }, "19": { "category_1_x_tiaomu.id": 19, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 19, "tiaomu.ts": "2018-10-30 23:34:57", "tiaomu.title": "么罗庾", "tiaomu.content": "Malayu,香名。大日经疏七曰:“白檀香,西方名为么罗庾,是山名,即智论所云除摩梨山更无出旃檀处是也。”【参见: 摩罗耶】" }, "20": { "category_1_x_tiaomu.id": 20, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 20, "tiaomu.ts": "2018-10-30 23:35:07", "tiaomu.title": "九条衣", "tiaomu.content": "三种袈裟之一。又名九条袈裟,或单名九条。即僧伽梨之一种,所谓九品大衣之下下品也。其制两长一短,条数有九分,故名。十诵律五曰:“若比丘,初日得衣,用作僧伽梨最下九条,成分别若干长若干短,总说九条。作衣竟日,即应受持作是言,我是最下僧伽梨作持。”四分律四十曰:“应九条,不应十条,乃至十九条,不应二十条。”盖九条衣,原唯僧伽梨之一种,以条数而立名,与五条七条同,本律非别有九条衣之名称。故四分律行事钞下,谓就条数,便云十九十七乃至九条七条五条等。律中无五七九之名,但云安陀会乃至僧伽梨。人名为七九条也。虽然,僧伽梨中,此最下九条衣之名,自古通行,今称五条七条九条为三衣,安陀会,郁多罗僧,僧伽梨之名,反多不用矣。案五条为常著之衣。七条在寺内众中礼诵斋讲时著之。九条已上,外出时及其他严仪时著之。" }, "21": { "category_1_x_tiaomu.id": 21, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 21, "tiaomu.ts": "2018-10-30 23:35:09", "tiaomu.title": "九股杵", "tiaomu.content": "金刚杵上下之头九分者。微妙漫拏罗经曰:“若复作九股,上下猛炎相,此是忿怒金刚杵。”" }, "22": { "category_1_x_tiaomu.id": 22, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 22, "tiaomu.ts": "2018-10-30 23:35:17", "tiaomu.title": "九轮", "tiaomu.content": "又曰空轮。为安于塔顶九重之金轮也。有九重,故云九轮。在空中故云空轮。皆俗称也。本名相轮、轮相、金刹、金幢、露盘等。轮相之数,依人而有多少。法苑珠林三十七曰:“十二因缘经云:有八人得起塔,一如来、二菩萨、三缘觉、四罗汉、五阿那含、六斯陀含、七须陀洹、八轮王。若轮王已下起塔,安露盘,见之不得礼,以非圣塔故。初果二露盘,乃至如来安八露盘,八盘已上,并是佛塔。” (名数)塔上突出之九层轮盖也。" }, "23": { "category_1_x_tiaomu.id": 23, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 23, "tiaomu.ts": "2018-10-30 23:35:26", "tiaomu.title": "乳木", "tiaomu.content": "护摩所用之薪也,用有乳汁之木,故云乳木,欲火势之强故也。下置干柴,上置乳木,其寸法格好,依法而有差异。大日经疏八曰:“护摩薪当用乳木,谓桑谷之类。或用牛膝茎,截之剂十二指量,皆须湿润新采者,取其条理端直。当观上下一向置之,以香水洒净,令根本向身。”" }, "24": { "category_1_x_tiaomu.id": 24, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 24, "tiaomu.ts": "2018-10-30 23:35:30", "tiaomu.title": "乳香", "tiaomu.content": "薰陆香也。梦溪笔谈云:“薰陆即乳香也。”梵Kunduruka。" }, "25": { "category_1_x_tiaomu.id": 25, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 25, "tiaomu.ts": "2018-10-30 23:35:34", "tiaomu.title": "乾闼", "tiaomu.content": "又作健达,译曰香。【参见: 健陀】。【又】(天名)乾闼婆之略。译曰香阴,乐神名。八部众之一。【参见: 乾闼婆】。" }, "26": { "category_1_x_tiaomu.id": 26, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 26, "tiaomu.ts": "2018-10-30 23:35:41", "tiaomu.title": "乾陀啰树香", "tiaomu.content": "由乾陀啰树制之香料,即安息香也。宝楼阁经中注曰:“乾陀啰树香,安息香也。”梵Gandha%ra Gandha%la,安息香者,通常呼为Guggula。" }, "27": { "category_1_x_tiaomu.id": 27, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 27, "tiaomu.ts": "2018-10-30 23:35:50", "tiaomu.title": "云版", "tiaomu.content": "版形铸为云形,故谓之云版。为报时而打者。又云大版。挂于库司之前。象器笺十八曰:“云章曰:版形铸作云样,故云云版。俗事考云:宋太祖以鼓多惊寝,易以铁磬,此更鼓之变也。或谓之钲,即今云版也。”" }, "28": { "category_1_x_tiaomu.id": 28, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 28, "tiaomu.ts": "2018-10-30 23:35:51", "tiaomu.title": "云鼓", "tiaomu.content": "报午斋之鼓,画云形,故云云鼓。见象器笺十八。" }, "29": { "category_1_x_tiaomu.id": 29, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 29, "tiaomu.ts": "2018-10-30 23:36:00", "tiaomu.title": "五瓶", "tiaomu.content": "密教之仪轨以五宝五谷五药及香水满盛五瓶。于此插宝花而奉佛。大日经疏八曰:“次说吉祥瓶法,当用金银等宝,乃至无者应以瓷或净瓦为之,极令圆满端正,又不泄漏。如毗尼中方便灌漉净水盛满其中,内五宝五谷五药。(中略)又取如前所说诸涂香末和水,兼置龙脑牛黄,于瓶口插以宝华。或随方土所有名花,取其花果条叶茂好圆具者使间错垂布,令极端严,以彩缯缠头并系华鬘涂以众香。(中略)中胎藏当安五瓶,最中大日瓶安在华台,余置外华叶中。”一字奇特佛顶经曼荼罗仪轨品曰:“应取新瓶底不黑者,令应量,取阿摩罗(此曰梨树)梢叶插其中,又取俱缘果(此土无)安瓶口上,瓶中置诸宝及诸种子,并香水令满,以细缯帛系其顶,安于坛四角及中央。”" }, "30": { "category_1_x_tiaomu.id": 30, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 30, "tiaomu.ts": "2018-10-30 23:36:04", "tiaomu.title": "佛足石", "tiaomu.content": "石上印佛足也。佛将入灭,于摩揭陀国留足迹。西域记八曰:“窣堵波侧,不远精舍,中有大石,如来所履双迹犹存。其长尺有八寸,广余六寸矣。两迹俱有轮相十指皆带花文,鱼形映起,光明时照。昔者如来将取寂灭,北趣拘尸那城,南顾摩揭陀国蹈此石上,告阿难曰:吾今最后留此足迹,将入寂灭顾摩揭陀也。”义楚六帖一曰:“西域记云:佛在摩揭陀国波吒离城,石上印留足迹记。奘法师亲礼圣迹,自印将来。今在坊州玉华山,镌碑记之。其佛足下五足指端有卍字文,相次各有如眼,又指间各有网鞔中心上下有通身文,大指下有宝剑,又第二指下有双鱼王文,次指下有宝花瓶文,次傍有螺王文,脚心下有千辐轮文,下有象牙文,上有月王文,跟有梵王顶相文。”西域记三鸟伏那国曰:“阿波罗逻龙泉西南三十余里,水北岸大磐石上有如来足所履迹,随人福力量有短长。是如来伏此龙已,留迹而去。后人于上积石为室,遐迩相趋花香供养。”同一屈支国曰:“东昭怙厘佛堂中有玉石,面广二尺余,色带黄白,状如海蛤。其上有佛足履之迹,长尺有八寸,广余六寸矣,每有斋日照烛光明。”观佛三昧海经一曰:“如来足下平满不容一毛,足下千辐轮相,毂辋具足,鱼鳞相次,金刚杵相者,足跟亦有梵王顶相,众蠡不异。”同六曰:“佛灭度后,造好形像,令身相足,亦造无量化佛,色像通身光,及画佛迹。(中略)此人除却百亿那由他恒河沙劫生死之罪。”" }, "31": { "category_1_x_tiaomu.id": 31, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 31, "tiaomu.ts": "2018-10-30 23:36:04", "tiaomu.title": "佛钵", "tiaomu.content": "佛受用之食钵也。虽有铜铁等种种,而以石钵为至重。【参见: 石钵】" }, "32": { "category_1_x_tiaomu.id": 32, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 32, "tiaomu.ts": "2018-10-30 23:36:11", "tiaomu.title": "唤钟", "tiaomu.content": "钟之小者。又曰半钟。亦曰饭钟。" }, "33": { "category_1_x_tiaomu.id": 33, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 33, "tiaomu.ts": "2018-10-30 23:36:13", "tiaomu.title": "山形柱杖", "tiaomu.content": "不加修饰之木杖也。" }, "34": { "category_1_x_tiaomu.id": 34, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 34, "tiaomu.ts": "2018-10-30 23:36:18", "tiaomu.title": "巡更铃", "tiaomu.content": "火铃,又称巡更铃。【参见: 火铃】" }, "35": { "category_1_x_tiaomu.id": 35, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 35, "tiaomu.ts": "2018-10-30 23:36:24", "tiaomu.title": "巡火板", "tiaomu.content": "振火铃,打板,巡诸寮舍,报僧众警火灾也。见象器笺十八。" }, "36": { "category_1_x_tiaomu.id": 36, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 36, "tiaomu.ts": "2018-10-30 23:36:31", "tiaomu.title": "引磬", "tiaomu.content": "用于佛事之乐器。鸣之引大众之注意者,故名。碗状之小钟,于隆起之顶点贯纽,附之以木柄,便于携取者,故亦名手磬。" }, "37": { "category_1_x_tiaomu.id": 37, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 37, "tiaomu.ts": "2018-10-30 23:36:31", "tiaomu.title": "戒体箱", "tiaomu.content": "三昧耶戒金刚界胎藏界之式文称为戒体,容其戒体之箱,称为戒体箱。" }, "38": { "category_1_x_tiaomu.id": 38, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 38, "tiaomu.ts": "2018-10-30 23:36:37", "tiaomu.title": "戒刀", "tiaomu.content": "比丘所持之小刀。供割切三衣之用。僧史略上曰:“禅师则[廿/(鍐-金)]笠,及持澡罐漉囊锡杖戒刀斧子针筒,此皆为道具。”释氏要览中曰:“僧史略云:戒刀皆是道具,按律许畜月头刀子为割衣故。今比丘畜刀名戒者,盖佛不许斫截一切草木坏鬼神村故,草木尚戒,况其他也。”" }, "39": { "category_1_x_tiaomu.id": 39, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 39, "tiaomu.ts": "2018-10-30 23:36:47", "tiaomu.title": "戒坛石", "tiaomu.content": "禅律诸寺门有大书“禁荤酒入山门”之碑石也。为立于戒坛前之石,故云戒坛石。" }, "40": { "category_1_x_tiaomu.id": 40, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 40, "tiaomu.ts": "2018-10-30 23:36:53", "tiaomu.title": "戒尺", "tiaomu.content": "两小木,一仰一俯,仰者在下而稍大,把上者向下击之使鸣,专于受戒用之,故云戒尺。敕修清规沙弥得度曰:“设戒师座机,与住持分手,机上安香烛手鑢戒尺。”" }, "41": { "category_1_x_tiaomu.id": 41, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 41, "tiaomu.ts": "2018-10-30 23:37:03", "tiaomu.title": "五佛宝冠", "tiaomu.content": "又名五佛冠,五智冠,五智宝冠,五宝天冠,略称宝冠。冠中有五化佛,表五智圆满之德,故有此名。诸佛境界摄真实经中所谓“顶有五宝天冠,天冠中有五化佛,结跏趺坐”者是也。是盖为大日如来及诸佛顶尊所戴之宝冠,冠中之化佛,即五智五佛也。" }, "42": { "category_1_x_tiaomu.id": 42, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 42, "tiaomu.ts": "2018-10-30 23:37:05", "tiaomu.title": "五具足", "tiaomu.content": "花瓶一双,蜡烛台一双,与香炉之五个佛具。" }, "43": { "category_1_x_tiaomu.id": 43, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 43, "tiaomu.ts": "2018-10-30 23:37:11", "tiaomu.title": "五彩幡", "tiaomu.content": "以五色彩画之旗也。行事钞下四曰:“其堂中置一立像金薄涂之,面向西方。其像右手举,左手中系一彩幡,脚垂曳地。当安病者在像之后,左手执幡脚作从佛住净刹之意。”" }, "44": { "category_1_x_tiaomu.id": 44, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 44, "tiaomu.ts": "2018-10-30 23:37:17", "tiaomu.title": "五智宝冠", "tiaomu.content": "又曰五佛宝冠。冠于金刚界大日如来之头上者,有五峰,标五智五佛。" }, "45": { "category_1_x_tiaomu.id": 45, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 45, "tiaomu.ts": "2018-10-30 23:37:27", "tiaomu.title": "五智金刚杵", "tiaomu.content": "即五钴金刚杵。" }, "46": { "category_1_x_tiaomu.id": 46, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 46, "tiaomu.ts": "2018-10-30 23:37:37", "tiaomu.title": "五缀钵", "tiaomu.content": "补缀五处缺损之铁钵也。戒律之制,过五缀则不许用之,又不至五缀则不许更新。四分律九曰:“若比丘钵破减五缀不漏,更求新钵,尼萨耆波逸提。若满五缀不漏,更求新钵者,突吉罗。”" }, "47": { "category_1_x_tiaomu.id": 47, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 47, "tiaomu.ts": "2018-10-30 23:37:41", "tiaomu.title": "五股", "tiaomu.content": "又作五钴、五古、五[月*古],具名五股杵、五股金刚杵。股为枝之义,独头之杵,谓之独股;分为五头,谓之五股。股通作[月*古],杵以金作钴,借字也,余为略字或当字。凡金刚杵,西土之战具也,以表退治烦恼之金刚智。其中五股表金刚界之五部,合两头而为十枝,以表十波罗蜜也。诸部要目曰:“金刚杵者,菩提心义,能怀断二边契中道。中有十六大菩萨位,亦表十六空为中道。两边各有五股,五佛智义;亦表十波罗蜜,能摧十种烦恼,成十种真如,便证十地。证金刚三业,护金刚智,坐金刚座,亦是一切智智。”五重结护曰:“五钴杵显五智也。中直者此正义无方便;边曲者,是权义而带方便故也。权必归实,故曲也。上下同者,佛界众生界同具五智,故上下同也。”谷响集二曰:“本作股,股者枝义。有五枝者名五股杵,有三枝者名三股杵。杵西国兵器,如有三枝戟云三戟。股通作[月*古],作钴者与[月*古]音同,盖以金刚杵故从金作钴,只取音同耳。”" }, "48": { "category_1_x_tiaomu.id": 48, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 48, "tiaomu.ts": "2018-10-30 23:37:46", "tiaomu.title": "五股杵", "tiaomu.content": "【参见: 五股】" }, "49": { "category_1_x_tiaomu.id": 49, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 49, "tiaomu.ts": "2018-10-30 23:37:50", "tiaomu.title": "五股金刚", "tiaomu.content": "【参见: 五股】" }, "50": { "category_1_x_tiaomu.id": 50, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 50, "tiaomu.ts": "2018-10-30 23:37:58", "tiaomu.title": "五色云", "tiaomu.content": "又名五彩叠云。千手观音四十手中右一手所持之物也。其手名五色云手。千手千眼观世音菩萨大悲心陀罗尼曰:“若为速成就佛道者,当于五色云手。真言唵(引),[口*缚]日罗(二合),迦哩啰吒[牟*含]吒。”又千光眼观自在菩萨秘密法经曰:“若人为成就仙法者,当修五色云法。其仙云观自在菩萨像,相好庄严如前说。但右手持五色云,左手举上握所著天衣端。画像已,其印相,左右手为羽,势作飞相。真言曰:唵[口*缚]日罗(二合),达磨(一),半者路婆铭伽(五色云),悉驮(引),尾地也(二合),驮罗南(成就明仙者),娑[口*缚](二合),贺。于山崛寂处作念诵法,满一万八千遍已得仙果。”" }, "1909": { "category_1_x_tiaomu.id": 1909, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1909, "tiaomu.ts": "2018-10-31 02:11:34", "tiaomu.title": "五色幡", "tiaomu.content": "止观辅行曰:“五色幡者总举五色,绣画间色亦应无在,字应作幡。幡者旌旗之总名也,经中多作此幡,幡帑字耳。今佛法供具,相状似彼,故云幡耳。凡造幡法,切不得安佛菩萨像。幡是供具,供于所供,如何复以形像为之?”" }, "1910": { "category_1_x_tiaomu.id": 1910, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1910, "tiaomu.ts": "2018-10-31 02:11:38", "tiaomu.title": "五色线", "tiaomu.content": "又作色綖,五色缕,五色绳。合青黄赤白黑五色之系为一条之线缕也。苏悉地羯罗经下曰:“五色线谓青黄赤白黑,使童子合线。”大日经疏五曰:“凡作綖,当择上好细具缕,香水洗之,极令清净,令洁净童女右合之。合五色缕,当用五如来真言,各持一色,然后以成办诸事真言总加持之。造漫荼罗綖亦尔。(中略)复次,五色綖者,即是如来五智,亦是信进念定慧五法,以此五法贯摄一切教门,是故名为修多罗。古译谓之綖,经也。盖五色即为五智之色,故此五色线,有用于灌顶道场,作金刚线坛线结线等者。其中张于大坛之金刚橛者,及灌顶时授于受者,使挂于手者,谓之金刚线。二十一结同授于受者者,谓之结线,或曰二十一结修多罗。七结而系于腰者,谓之腰线。又有埋五宝五谷等于曼荼罗之五方时,用以缚其裹物之口者。又婆罗门之臂系五色线,佛除比丘之病缘外禁系之。”毗奈耶杂事一曰:“六众乞食,见诸婆罗门以妙香华庄严形体,将五色线系之于臂。(中略)便于他日以五色线缠于臂上,入城乞食,诸婆罗门等见生轻贱。(中略)佛作是念:若诸苾刍以五色线系臂,有斯过失,由是苾刍不应以五色线系臂,若有系者得越法罪。佛既不许系臂线,时有苾刍身婴患苦,诣医人所。问言:贤首我身有疾,幸为处方?答言:圣者取五色线咒之系臂必得除愈。报曰:世尊不听。彼言仁之大师,慈悲为本,病缘开许,理所不疑。时诸苾刍白佛,佛言:我今听诸苾刍,为病因缘医人教者,线系无犯。”" }, "1911": { "category_1_x_tiaomu.id": 1911, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1911, "tiaomu.ts": "2018-10-31 02:11:42", "tiaomu.title": "五钴金刚杵", "tiaomu.content": "又作五智金刚杵,五峰金刚杵,五峰光明。略之五钴金刚,又云五钴。钴者支之义,又作股或[月*古]。即有五个支之金刚杵也。原为坚手天手所执之武器,真言家以之与三钴,独钴,共为行者修法之道具而常用之。为显永断所谓难断之惑之金刚智德者,表五佛五智。中钴表佛之实智,弯曲于内部之四钴表权智。大日经疏第五曰:“所持密印,即是五钴金刚。五如来智,皆兼权实二用。”又金顶经疏第三曰:“谓普贤菩萨,具足智力,能转法轮,是故如来以五智印而授与之。此五智印,具足五相,谓五钴也。”【参见: 五股】##【图像: 0215.JPG 删减】" }, "1912": { "category_1_x_tiaomu.id": 1912, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1912, "tiaomu.ts": "2018-10-31 02:11:42", "tiaomu.title": "五钴铃", "tiaomu.content": "铃之把柄。为五钴之形者。密教之修法,为惊觉诸尊而振之。##【图像: 0210.JPG 删减】" }, "1913": { "category_1_x_tiaomu.id": 1913, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1913, "tiaomu.ts": "2018-10-31 02:11:52", "tiaomu.title": "五髻冠", "tiaomu.content": "作五髻形之宝冠。圣无动尊陀罗尼经曰:“是大菩萨戴五髻冠显五种智。”" }, "1914": { "category_1_x_tiaomu.id": 1914, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1914, "tiaomu.ts": "2018-10-31 02:12:01", "tiaomu.title": "亟缚屣", "tiaomu.content": "译曰靴。慈恩寺传三曰:“亟缚屣,唐言靴也。”梵语杂名曰:“靴,迦缚史。”" }, "1915": { "category_1_x_tiaomu.id": 1915, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1915, "tiaomu.ts": "2018-10-31 02:12:11", "tiaomu.title": "交露", "tiaomu.content": "以珠交错造幔,其形如垂露者。无量寿经上曰:“以真珠明月摩尼众宝,以为交露,覆盖其上。”" }, "1916": { "category_1_x_tiaomu.id": 1916, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1916, "tiaomu.ts": "2018-10-31 02:12:11", "tiaomu.title": "人头幢", "tiaomu.content": "梵云坛荼Danda,幢上置人头者,琰摩王之三摩耶形也。【参见: 檀拿印】" }, "1917": { "category_1_x_tiaomu.id": 1917, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1917, "tiaomu.ts": "2018-10-31 02:12:11", "tiaomu.title": "伏钲", "tiaomu.content": "叩钲也。" }, "1918": { "category_1_x_tiaomu.id": 1918, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1918, "tiaomu.ts": "2018-10-31 02:12:21", "tiaomu.title": "伐折罗", "tiaomu.content": "【参见: 缚曰罗】" }, "1919": { "category_1_x_tiaomu.id": 1919, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1919, "tiaomu.ts": "2018-10-31 02:12:29", "tiaomu.title": "优伽赊国钵", "tiaomu.content": "或云忧伽赊,或云乌伽赊,皆一也。诸比丘得此国贵好瓦钵,不敢受,佛听受畜。" }, "1920": { "category_1_x_tiaomu.id": 1920, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1920, "tiaomu.ts": "2018-10-31 02:12:32", "tiaomu.title": "位牌", "tiaomu.content": "死者之影像为之神主,记官位姓名,谓之位牌,本始于懦礼,位牌又称神牌、神板、灵牌、主牌等,宋代禅家用之。位牌之位,非灵牌中阴之义,为尊敬之,故应僧俗而书其位也。朱子语录曰:“主牌荀勖礼,据隋炀帝所编礼书,有一篇荀勖礼乃是。云阔四寸,厚五分,八分大书,某人神坐,不然只小楷书亦得。”经济录六曰:祭先祖父母,有神主,有神牌。神主者,亡者之正体,与影像同义。神牌者,记亡者神灵所居,礼也。虽为木作之物,而其义有别,其制不同。神主书某之神主,神牌书某之神位,故神牌亦云神板,今世之所谓位牌者是也。" }, "1921": { "category_1_x_tiaomu.id": 1921, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1921, "tiaomu.ts": "2018-10-31 02:12:33", "tiaomu.title": "佛具", "tiaomu.content": "花瓶,香炉等庄严佛坛之道具也。" }, "1922": { "category_1_x_tiaomu.id": 1922, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1922, "tiaomu.ts": "2018-10-31 02:12:35", "tiaomu.title": "供具", "tiaomu.content": "又云供物。供佛菩萨等之香华饮食幡盖等事物也。宝积经三十四曰:“赍持微妙供具,奉献如来及诸大众。”法华经曰:“于当来世,以诸供具,供养奉事。”往生要集中本曰:“随力办于华香供具。”" }, "1923": { "category_1_x_tiaomu.id": 1923, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1923, "tiaomu.ts": "2018-10-31 02:12:37", "tiaomu.title": "供台", "tiaomu.content": "置供物之大桌也。见象器笺十九。" }, "1924": { "category_1_x_tiaomu.id": 1924, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1924, "tiaomu.ts": "2018-10-31 02:12:37", "tiaomu.title": "供米", "tiaomu.content": "供佛或僧之米也。" }, "1925": { "category_1_x_tiaomu.id": 1925, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1925, "tiaomu.ts": "2018-10-31 02:12:46", "tiaomu.title": "供米袋", "tiaomu.content": "供米之袋也。" }, "1926": { "category_1_x_tiaomu.id": 1926, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1926, "tiaomu.ts": "2018-10-31 02:12:56", "tiaomu.title": "信幡", "tiaomu.content": "为信号之幡也。祖庭事苑三曰:“今晋朝,唯白虎示信,用鸟取其飞腾轻疾也。一曰鸿雁燕乙,有去来之信是也。” (物名)为信心而奉佛之幡也。【参见: 幡】" }, "1927": { "category_1_x_tiaomu.id": 1927, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1927, "tiaomu.ts": "2018-10-31 02:13:06", "tiaomu.title": "俱夜罗", "tiaomu.content": "译曰随钵器。匙筋等也。所量轻重仪下曰:“俱夜罗器,此方译为随[(拔-手)/皿]器。”" }, "1928": { "category_1_x_tiaomu.id": 1928, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1928, "tiaomu.ts": "2018-10-31 02:13:08", "tiaomu.title": "俱苏摩摩罗", "tiaomu.content": "Kusumama%la%,译曰华鬘。贯花为轮者。玄应音义一曰:“俱苏摩,此译云华。摩罗,此译云鬘。案西国结鬘师多用苏摩那华行列结之,以为条贯。无问男女贵贱,皆此庄严或首或身,以为饰好。则诸经中有华鬘宝鬘等,同其事也。”" }, "1929": { "category_1_x_tiaomu.id": 1929, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1929, "tiaomu.ts": "2018-10-31 02:13:18", "tiaomu.title": "俵子", "tiaomu.content": "禅林之目。印纸之类也。以小片纸朱印其寺号谓之印纸。见象器笺十六。" }, "1930": { "category_1_x_tiaomu.id": 1930, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1930, "tiaomu.ts": "2018-10-31 02:13:25", "tiaomu.title": "倚版", "tiaomu.content": "与禅版同。坐禅时所倚之道具。厚三分余,长一尺八寸,横三寸九分,上下空穴。用时束定于绳床之横绳。" }, "1931": { "category_1_x_tiaomu.id": 1931, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1931, "tiaomu.ts": "2018-10-31 02:13:28", "tiaomu.title": "健杜", "tiaomu.content": "又作健陀,健达。译曰香。大日经疏九曰:“健杜是香。”【参见: 健陀】" }, "1932": { "category_1_x_tiaomu.id": 1932, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1932, "tiaomu.ts": "2018-10-31 02:13:37", "tiaomu.title": "偿起罗", "tiaomu.content": "又作尚企罗。【参见: 商羯罗】" }, "1933": { "category_1_x_tiaomu.id": 1933, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1933, "tiaomu.ts": "2018-10-31 02:13:47", "tiaomu.title": "傀儡子", "tiaomu.content": "即木偶人,略云傀儡。四分律行事钞中曰:“诸师不曾见此衣,谓如傀儡子戏围之类。”同资持记中曰:“傀儡子云者,木戏人也。”又临济语录曰:“如何是第三句?师云看取棚头弄傀儡。”" }, "1934": { "category_1_x_tiaomu.id": 1934, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1934, "tiaomu.ts": "2018-10-31 02:13:48", "tiaomu.title": "光明坛", "tiaomu.content": "护摩之火炉也。大日经二曰:“如其自肘量,陷作光明坛。”" }, "1935": { "category_1_x_tiaomu.id": 1935, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1935, "tiaomu.ts": "2018-10-31 02:13:49", "tiaomu.title": "光明峰杵", "tiaomu.content": "金刚杵者为大日智慧之标帜,故云光明。其头尖出,故云峰。金刚顶瑜只经曰:“五智光明峰杵。”" }, "1936": { "category_1_x_tiaomu.id": 1936, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1936, "tiaomu.ts": "2018-10-31 02:13:51", "tiaomu.title": "兜楼婆", "tiaomu.content": "Turus!ka,又作妒路婆。香名。楞严经七曰:“坛前别安一小火炉,以兜楼婆香,煎取香水。”大日经疏七曰:“妒路婆草,是西方苜蓿香,与此间苜蓿香稍异也。”婆者娑之误。" }, "1937": { "category_1_x_tiaomu.id": 1937, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1937, "tiaomu.ts": "2018-10-31 02:13:54", "tiaomu.title": "兜罗", "tiaomu.content": "Tu%la,又作妒罗、堵罗、蠹罗。译曰杨华、絮、野蚕茧、绵。常曰兜罗绵、兜罗毦。又树名。慧琳音义三曰:“堵罗绵,细绵絮也。沙门道宣注四分戒经云:草木花絮也。蒲台花,柳花,白杨,白叠花等絮是也。取细耎义。”同六十四曰:“兜罗贮,草木花絮,木绵也。”饰宗记六末曰:“兜罗者,草木花絮之总名也。”俱舍光记十一曰:“妒罗,是树名。绵从树果中出,名妒罗绵,如言柳絮。”瑜伽伦记八上曰:“野蚕茧,名妒罗绵。”" }, "1938": { "category_1_x_tiaomu.id": 1938, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1938, "tiaomu.ts": "2018-10-31 02:14:05", "tiaomu.title": "八色幡", "tiaomu.content": "西方阿弥陀佛之三昧耶形也。瞿醯经中曰:“其幡竿者端直及长,各于八方去处不远,如法安置。东著白幡,东南红幡,正南黑幡,西南烟色幡,西方赤色幡,西北青色幡,正北黄色幡,东北赤白幡,如是八色,随方而置。”" }, "1939": { "category_1_x_tiaomu.id": 1939, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1939, "tiaomu.ts": "2018-10-31 02:14:11", "tiaomu.title": "六供具", "tiaomu.content": "禅林之佛供也。一华,二香炉,三烛,四汤,五果,六茶。见僧堂清规三。" }, "1940": { "category_1_x_tiaomu.id": 1940, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1940, "tiaomu.ts": "2018-10-31 02:14:15", "tiaomu.title": "六种供具", "tiaomu.content": "密家常用六种之供物也。【参见: 供养】 (名数)一华,二涂香。三水,四烧香,五饭食,六灯明,如是次第,表布施持戒忍辱精进禅定智慧之六度,供于护摩坛之四方。" }, "1941": { "category_1_x_tiaomu.id": 1941, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1941, "tiaomu.ts": "2018-10-31 02:14:16", "tiaomu.title": "六种供养", "tiaomu.content": "又名六种供具。【参见: 供养】 (名数)一阏迦,二涂香,三华,四焚香(又曰烧香),五饮食,六灯明也。此六种如其次第表布施,持戒,忍辱,精进,禅定,智慧之六度。乃善无畏三藏所传。" }, "1942": { "category_1_x_tiaomu.id": 1942, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1942, "tiaomu.ts": "2018-10-31 02:14:23", "tiaomu.title": "六道钱", "tiaomu.content": "我国习俗,于昏晚埋钱圹中为死者之用,谓之昏寓钱。日本效之谓之六道钱,然非佛经之说也。事物纪原九曰:“汉葬者有昏寓钱,谓昏晚埋钱于圹中,为死者之用也。”" }, "1943": { "category_1_x_tiaomu.id": 1943, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1943, "tiaomu.ts": "2018-10-31 02:14:32", "tiaomu.title": "关捩子", "tiaomu.content": "喻物之紧要处。传灯九黄檗草曰:“如四祖下牛头大师,横说竖说,未知向上关捩子。”碧岩第一则评唱曰:“拨转关捩子,出自己见解。”" }, "1944": { "category_1_x_tiaomu.id": 1944, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1944, "tiaomu.ts": "2018-10-31 02:14:42", "tiaomu.title": "军持", "tiaomu.content": "Kun!d!i,又作军[金*持],君持,运[打-丁+迟],君迟,鍕[金*持],捃稚迦,君稚迦Kund!ika%,千手观音四十手中军持手所持之瓶也。大悲心陀罗尼曰:“若为求生诸梵天上者当于军持手,真言:唵(引)[口*缚]曰啰(二合)势佉啰噜叱[牟*含]。”案军持如瓶形。僧人舀水器也。【参见: 君迟】" }, "1945": { "category_1_x_tiaomu.id": 1945, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1945, "tiaomu.ts": "2018-10-31 02:14:49", "tiaomu.title": "军荼", "tiaomu.content": "梵名Kun!d!a,火炉之义。即密家护摩所用之火炉也。凡行护摩,先造四肘之坛高一[拱-共+桀]手,中凿军荼,径圆一肘,深十二指,于两重作缘,内缘高阔各一拇指,外缘高阔各四指。底正中,于此以泥作轮像及跋折啰之像,柄向南出,使作丁字形。柄长四指,阔亦四指,横头长八指,高阔各四指。又于外作一土台,形如莲华。于次外敷师之座位。又于军荼之四周,布吉祥草,以为圣众之座位。若凿造军荼不能时,即以赤色画其形状,中安火炉为法。盖护摩有息灾增益降伏钩召敬爱之五种。随其种类,而火炉之形不同。息灾之护摩,其形正圆,增益正方形,降伏三角形,钩召金刚形,敬爱莲花形。出于金刚顶略出念诵经四,金刚顶瑜伽护摩仪轨等。【又】军荼利之略。" }, "1946": { "category_1_x_tiaomu.id": 1946, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1946, "tiaomu.ts": "2018-10-31 02:14:54", "tiaomu.title": "军荼利", "tiaomu.content": "Kun!d!ali,又作军迟。译曰瓶。【参见: 军持】" }, "1947": { "category_1_x_tiaomu.id": 1947, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1947, "tiaomu.ts": "2018-10-31 02:14:55", "tiaomu.title": "净巾", "tiaomu.content": "即手巾也。" }, "1948": { "category_1_x_tiaomu.id": 1948, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1948, "tiaomu.ts": "2018-10-31 02:15:01", "tiaomu.title": "净摩尼珠", "tiaomu.content": "净水珠也。有宝珠其德能清净浊水,故云净水珠。净土论注下曰:“譬如净摩尼珠,置之浊水,水即清净。若人虽有无量生死之罪浊,闻彼阿弥陀如来至极无生清净宝珠名号,投之浊心,念念之中罪灭心净,即得往生。”【参见: 净水珠】" }, "1949": { "category_1_x_tiaomu.id": 1949, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1949, "tiaomu.ts": "2018-10-31 02:15:10", "tiaomu.title": "净玻璃镜", "tiaomu.content": "所谓业镜是也。在阎魔厅罪人一生恶业之事实悉现前令当人见之。此净玻璃镜之名,出于伪造之十王经,不足取。谓之业镜,又称火珠,以显现罪业之说,则经论有明据。【参见: 业镜】" }, "1950": { "category_1_x_tiaomu.id": 1950, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1950, "tiaomu.ts": "2018-10-31 02:15:14", "tiaomu.title": "净瓶", "tiaomu.content": "梵语军迟,又作捃稚迦。梵音Kun!d!ika%,此云瓶。有净触二瓶,净瓶之水,以洗净手,触瓶之水,以洗触手。亦称澡瓶。今俗多以寻常花瓶当之。殊误。释氏要览中曰:“净瓶,梵语军迟,此云瓶。常贮水,随身用以净手。寄归传云:军持有二,若瓮瓶者是净用,若铜铁是触用。”义净之受用三水要行法曰:“旧律十诵五十九云:有净瓶罐,厕澡罐。四十一云:有净水瓶,常水瓶。又新译有部律文,净瓶触器极分明,此并金口亲言,非是人造。宁容唯一铜瓶,不分净触。虽同告语,不齿在心。岂可以习俗生常,故违圣教。”" }, "1951": { "category_1_x_tiaomu.id": 1951, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1951, "tiaomu.ts": "2018-10-31 02:15:19", "tiaomu.title": "净竿", "tiaomu.content": "禅寺之浴室设净触二竿,净竿挂净衣,触竿挂秽衣。见象器笺二十。" }, "1952": { "category_1_x_tiaomu.id": 1952, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1952, "tiaomu.ts": "2018-10-31 02:15:22", "tiaomu.title": "净筹", "tiaomu.content": "厕筹之未使用者。" }, "1953": { "category_1_x_tiaomu.id": 1953, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1953, "tiaomu.ts": "2018-10-31 02:15:32", "tiaomu.title": "凫铃", "tiaomu.content": "凫氏所造之铃也。【参见: 凫钟】。" }, "1954": { "category_1_x_tiaomu.id": 1954, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1954, "tiaomu.ts": "2018-10-31 02:15:38", "tiaomu.title": "出入板", "tiaomu.content": "禅林,僧堂中,圣僧龛之左右为出入板。以分前后堂。前堂首座领前堂之大众。后堂首座领后堂之大众。见象器笺一。" }, "1955": { "category_1_x_tiaomu.id": 1955, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1955, "tiaomu.ts": "2018-10-31 02:15:42", "tiaomu.title": "函柜", "tiaomu.content": "僧堂之众贮衣服等之器也。见象器笺十九。" }, "1956": { "category_1_x_tiaomu.id": 1956, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1956, "tiaomu.ts": "2018-10-31 02:15:46", "tiaomu.title": "利剑", "tiaomu.content": "或以譬弥陀之名号。或以表文殊之智。三千佛名经上曰:“罪绳系心,经九百劫,难解难脱,唯在佛名猛利剑耳,必可断罪业绳。”善导之般舟赞曰:“门门不同八万四,为灭无明果业因。利剑即是弥陀号,一声称念罪皆除。”心经秘键曰:“文殊利剑绝诸戏。”" }, "1957": { "category_1_x_tiaomu.id": 1957, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1957, "tiaomu.ts": "2018-10-31 02:15:56", "tiaomu.title": "刹柱", "tiaomu.content": "又作刹竿,金刹,表刹等。表彰寺院之竿柱也。法华文句记二曰:“刹者应云刹摩,此云田,即一佛所王土也。今名刹柱者,表田域故,故诸经中多云表刹。”【参见: 刹竿】" }, "1958": { "category_1_x_tiaomu.id": 1958, "category_1.id": 1, "category_1.ts": "2018-10-30 06:24:25", "category_1.title": "物名", "tiaomu.id": 1958, "tiaomu.ts": "2018-10-31 02:15:59", "tiaomu.title": "刹竿", "tiaomu.content": "长竿之上以金铜造宝珠焰形,以立之于寺前。刹者土田之义,以表梵刹,故名刹竿。又西国不别设幡竿,于塔上立竿柱(即九轮),竿头安置舍利,其义同土田,故亦名刹竿。竿之梵语,乃刺瑟胝(Yas!t!i巴Rat!t!hi)也。【参见: 金刹】。联灯会要阿难章曰:“祖问迦叶云:师兄!世尊传金栏袈裟外别传个甚么?迦叶召阿难。祖应诺。迦叶云:倒却门前刹竿著。”" } } } }